Paul clearly answers the question found in verse 1: "God hath not cast away His people which (whom) He foreknew." Salem Media Group. Romans 11:1-2a and 29-32 frame chapter 11. God forbid, when anything was objected which was displeasing to him, abhorred by him, which was not agreeable to the perfections of God, to the truth of his word, and promises, and could by no means be admitted of; and next by observing his own case, which was a standing instance to the contrary; for God had chosen him unto eternal salvation, Christ had redeemed him by his blood, and he was effectually called by grace; and as to his eternal state, he had no doubt or scruple about it; and besides, the Lord had made him a minister of the Gospel, had greatly qualified him for that work, had raised him to the high office of an apostle, and had made him very useful to the souls of many, both Jews and Gentiles; and yet he was one of the nation of the Jews, and therefore God had not cast them all away, as the objection insinuates: for I also am an Israelite; according to the flesh, by lineal descent from Jacob or Israel; see ( 2 Corinthians 11:22 ) ( Philippians 3:5 ) ; as well as in a spiritual sense: of the seed of Abraham; "the grandfather of Israel"; the head of the Jewish nation he was, both of his natural and of his spiritual seed, who is the father of us all: of the tribe of Benjamin; a very little tribe, which in the time of the Judges was near being destroyed, and, upon the return from the captivity of Babylon, was very small, as it was at this time; and yet God had not cast away this, much less all the tribes of Israel. (1) The salvation of Paul proves that there is still a remnant of Israel ( Ro 11:1 ). 11 I ask, then, h has God rejected his people? (2) The doctrine of the remnant proves it ( Ro 11:2- 6 ). Romans 11:1–36 The Remnant of Israel. what is become of his promises? 1:1 Paul refers to himself by his Latin (Roman citizen) name Paul (perhaps his cognomen), rather than his Jewish name, Saul—a change which is recorded in Acts 13:9, 13. But what faith the answer of God, unto him? Romans 11:11-16 The consequence both of their fall and conversion with regard to the Gentile world. Learn more. In the former the apostle teaches that the rejection of the jews was not total. I say then, hath God cast away his people? Romans 11:1-10 For God's Sake, Let Grace Be Grace! &c.] The Alexandrian, copy adds here, "whom he foreknew", as in ( Romans 11:2 ) : upon the citation of the above passages out of Moses and Isaiah, relating to the calling of the Gentiles, and the rejection of the Jews, the apostle saw an objection would arise, which he here takes up from the mouth of an adversary, and proposes it; in which is suggested, that God has cast away all his people the Jews, according to this count; and if so, where is his covenant with Abraham? We'll send you an email with steps on how to reset your password. Romans 11:2-3. "The lectionary does us no favors by splitting Romans 11 into an opening question followed by the tail end of an answer." and how is his faithfulness to be accounted for? California - Do Not Sell My Personal Information. 2 j God has not rejected his people whom he k foreknew. ], Ellicott's Commentary for English Readers. and what hope can any Israelite have of ever obtaining salvation? By no means! Romans 11:1-6 God hath not so far cast off all Israel, but that a remnant is saved by grace, not by works. The Remnant of Israel. Israel has not been forever set aside is the theme of this chapter. In verses 29-32, Paul reaffirms the point with which he starts: God has not rejected his people because God’s promises are irrevocable. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Romans 11:1 German Bible Alphabetical: a Abraham am an ask be Benjamin By descendant Did For from God has He his I Israelite it May means myself never no … a I am an Israelite myself, a descendant of Abraham, b from the tribe of Benjamin. In the latter, he shows that this rejection is not final. God hath not east away his people which he foreknew, ) Elias? This chapter consists of two parts, Romans 11:1-10, and 11-36. Pulpit Fiction, plus podcast. Romans 11:17-22 The Gentiles are cautioned not to insult the Jews, The question in verse 1 arises from the subject matter at the end of chapter 10. There was a remnant, and perhaps a much larger remnant than many might suppose, excepted, although the mass of the nation, agreeably to the predictions of the prophets, was cast off, Romans 11:1-10. Certainly not! when in Rome (do as the Romans do) definition: 1. when you are visiting another place, you should follow the customs of the people in that place….